Ambiguous chronology appears again in a three-part installation, which features chains of bead and clay trickling down into empty wine glasses. The work implies a concluded gathering of the past. Yet, the spine-like sequences allude to a lingering corporeal presence, like remnants of the spectral or ancestral. This notion of what remains continues in a twin pair of windows at the front of the booth. Supernatural imagery is projected onto both screens, featuring looped videos of moving light against an urban landscape. The work hints at the magical within the mundane, and probes tensions between the internal and external. Though the viewer is positioned as a voyeur, these partitions also function as objects of intimacy and protection, made to prevent outsiders from seeing what lies within. The suspenseful act of exposure is made palpable by the material of window film, as if the video can be peeled away like residual sediment, in the same way tree bark or a roll of photographic film can be stripped or unveiled. This visceral tactility mirrors Walter Benjamin’s ideas on projection and Phantasmagoria, the theatrical spectacle of fantastical images popular in the 18th and 19th centuries. Benjamin viewed phantasmagoria as emblematic of modernity's allure, where mass media and technology conjure an illusory world, supplanting and even replacing carnal pleasures.
Liste Art Fair Basel 2024: Pam Virada
Ambiguous chronology appears again in a three-part installation, which features chains of bead and clay trickling down into empty wine glasses. The work implies a concluded gathering of the past. Yet, the spine-like sequences allude to a lingering corporeal presence, like remnants of the spectral or ancestral. This notion of what remains continues in a twin pair of windows at the front of the booth. Supernatural imagery is projected onto both screens, featuring looped videos of moving light against an urban landscape. The work hints at the magical within the mundane, and probes tensions between the internal and external. Though the viewer is positioned as a voyeur, these partitions also function as objects of intimacy and protection, made to prevent outsiders from seeing what lies within. The suspenseful act of exposure is made palpable by the material of window film, as if the video can be peeled away like residual sediment, in the same way tree bark or a roll of photographic film can be stripped or unveiled. This visceral tactility mirrors Walter Benjamin’s ideas on projection and Phantasmagoria, the theatrical spectacle of fantastical images popular in the 18th and 19th centuries. Benjamin viewed phantasmagoria as emblematic of modernity's allure, where mass media and technology conjure an illusory world, supplanting and even replacing carnal pleasures.